Wednesday, December 26, 2012

A HEALING WORD FROM HEAVEN - David Wilkerson


Jesus was drawn to an impotent man lying by the pool of Bethesda. "And a certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?" (John 5:5-6). This unnamed crippled man has many faces and represents multitudes of impotent Christians who feel hopeless.

Impotence comes in many forms: physical, spiritual, mental—or all of these at once. Mentally and spiritually you may be that man lying by the pool. You are in a situation that seems hopeless and you see no way out. No one really understands the depth of your suffering; not a single friend or loved one seems to have the time, love or energy to really touch the hurt in you.

Take a good look at that impotent man and think of the years of struggle, the hurts heaped upon him by uncaring, insensitive people. How often he must have lifted a withered hand to those rushing by to get their own needs met, crying, "Someone, help! Please! I can't do it on my own!"

Multitudes of Christians are spiritually helpless and impotent because of a lingering battle with some besetting sin that has robbed them of spiritual life and vitality. They lie helpless on the bed of depression and despair, always hoping for a miracle, always waiting for someone to stir things up and make something happen. They drag themselves to meeting after meeting, counseling sessions, seminars, waiting for that one great, life-changing miracle. But nothing changes.

I believe God's great love is revealed in response to a cry from the heart—and I believe Jesus came to this man in answer to a deep and agonizing cry to the Father. The Bible has much to say about this cry from the heart. "In my distress I called upon the Lord, and cried unto my God; he heard my voice out of his temple, and my cry came before him, even into his ears" (Psalm 18:6). A cry to God from the heart will always be answered by a merciful, healing word from heaven!

from: http://www.worldchallenge.org/view/devotions

Monday, December 24, 2012

In Heavenly Love abiding - Anna Letitia Waring (1850)


In Heavenly Love abiding,
No change my heart shall fear,
And safe is such confiding,
For nothing changes here.
The storm may roar without me,
My heart may low be laid,
But God is round about me,
And can I be dismayed?

Wherever He may guide me,
No want shall turn me back;
My Shepherd is beside me,
And nothing can I lack.
His wisdom ever waketh,
His sight is never dim, —
He knows the way He taketh,
And I will walk with Him.

Green pastures are before me,
Which yet I have not seen;
Bright skies will soon be o'er me,
Where the dark clouds have been.
My hope I cannot measure,
My path to life is free,
My Savior has my treasure,
And He will walk with me.

Source - http://www.hymnary.org/text/in_heavenly_love_abiding

The Father loves you (must hear)

The Father loves you - Audio mp3 compilation 

Friday, December 21, 2012

Humble Yourself And Be A Servant by Zac Poonen

ENCOURAGEMENT FOR THOSE WHO HAVE FAILED by Zac Poonen


There is a clear message that comes through in seven of Jesus' parables:

1. In Matthew 20:1: The laborers who came at the 11th hour, having wasted 90% of their life (11 out of 12 hours) were rewarded first.

2. In Luke 15:22: The younger son who lost 50% of his father's wealth (his share) and dishonored his father's name still got "the best robe" in the house and the "ring" - both of which the elder brother did not get.

3. In Luke 7:41: The one who had sinned more (and was forgiven more) ended up loving more (thus being closer to the Lord).

4. In Matt.21:28: The son who was rebellious at first ended up doing all the will of God finally unlike his brother.

5. In Luke 15:3: The lost sheep got closer to the Shepherd than the other sheep - being carried on the Shepherd’s shoulders.

6. In Luke 14:10: The one who took the last place at the wedding feast, got the most prominent place

7. In Luke 18:9: The crooked tax-collector who was externally much worse than the Pharisee got ahead of the latter - God declared him righteous.

All these parables bring forth one message - that many who start off badly finally end up winning the prize. It is how we finish the race that matters and not how we began. Those who don't get discouraged and who don't condemn themselves because of the bad start they have made in their lives (like Paul) will end up ahead of many others who started well. This should encourage all who have made a mess of their lives not to give up but to press on.Paul had made a mess of his life. But he decided to do just "one thing" with the rest of his life: Press on to become like Jesus - forgetting past failures and only looking ahead to become like Jesus in the short time that is left (Phil.3:13,14). This included fulfilling the ministry that God had called him to as well. In the final analysis, we will discover (as Paul did) that everything else on earth is actually "rubbish" (Phil.3:8). When we "set our mind on things above" and take our seat "in the heavenly places in Christ", only then can we see the correct (eternal) value of everything on earth.

Tuesday, December 18, 2012

Saturday, December 15, 2012

How To Determine God’s Will - George Muller


It is most important to determine God’s will before making decisions so that you can be confident that you are always in the center of God’s will.  When we are in the center of His will, we will receive great blessings and answers to our prayers.  George Müller shares 6 ways that he was able to determine God’s will was for his life.
  1. I seek at the beginning to get my heart into such a state that it has no will of its own in regard to a given matter. Nine-tenths of the trouble with people generally is just here. Nine-tenths of the difficulties are overcome when our hearts are ready to do the Lord’s will, whatever it may be. When one is truly in this state, it is usually but a little way to the knowledge of what His will is.
  2. Having done this, I do not leave the result to feeling or simple impression. If so, I make myself liable to great delusions.
  3. I seek the Will of the Spirit of God through, or in connection with, the Word of God. The Spirit and the Word must be combined. If I look to the Spirit alone without the Word, I lay myself open to great delusions also. If the Holy Ghost guides us at all, He will do it according to the Scriptures and never contrary to them.
  4. Next I take into account providential circumstances. These often plainly indicate God’s Will in connection with His Word and Spirit.
  5. I ask God in prayer to reveal His Will to me aright.
  6. Thus, through prayer to God, the study of the Word, and reflection, I come to a deliberate judgment according to the best of my ability and knowledge, and if my mind is thus at peace, and continues so after two or three more petitions, I proceed accordingly. In trivial matters, and in transactions involving most important issues, I have found this method always effective.

I know that my Redeemer liveth - Jes­sie B. Pounds - Hymn


I know that my Redeemer liveth,
And on the earth again shall stand;
I know eternal life He giveth,
That grace and power are in His hand.

I know, I know, that Jesus liveth,
And on the earth again shall stand;
I know, I know, that life He giveth,
That grace and power are in His hand.

I know His promise never faileth,
The Word He speaks, it cannot die;
Though cruel death my flesh assaileth,
Yet I shall see Him by and by.

I know my mansion He prepareth,
That where He is there I may be;
O wondrous thought, for me He careth,
And He at last will come for me.

The Primary Function of the Church is to Give Light - Zac Poonen


In Revelation 1:11-20, it is written, “Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea. And I turned to see the voice that was speaking with me. And having turned I saw seven golden lampstands; and in the middle of the lampstands one like a son of man, clothed in a robe reaching to the feet, and girded across His breast with a golden girdle. And His head and His hair were white like white wool, like snow; and His eyes were like a flame of fire; and His feet were like burnished bronze, when it has been caused to glow in a furnace, and His voice was like the sound of many waters. And in His right hand He held seven stars; and out of His mouth came a sharp two-edged sword; and His face was like the sun shining in its strength. And when I saw Him, I fell at His feet as a dead man. And He laid His right hand upon me, saying, ‘Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold I am alive forevermore, and I have the keys of death and Hades.’ Write therefore the things which you have seen, and the things which are, and the things which shall take place after these things. As for the mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.”
God gives us messages not only for ourselves but also for others. When God speaks to us, it is a good habit to write down what we hear, as John was commanded to do here (v.11). He might otherwise have forgotten what God had spoken to him.
The message in this case was for the seven churches in Asia. What was known as Asia then, is today a small part of Turkey. All these 7 churches were located within a radius of 75 miles of each other. But notice that even though they were so close to each other, they were still NOT collectively called “The CHURCH in Asia”. They were called“The CHURCHES in Asia”.
This is a small point but a very important one, nevertheless. “The church in Asia” would have meant that these churches had become a denomination with a central headquarters. But “the churches in Asia” indicate that each church was a local church directly under the headship of the Lord.
The church is a work of God, built by Christ. But denominations are the work of men. All the teachings and the writings of the apostles make it clear that the will of God is for each church to be directly under the headship of Christ, and not part of a denomination.
There was no bishop or superintendent in charge of these seven churches, to whom John could send these letters for distribution to the churches. Each letter had to be sent individually to the messenger of that church - for each church was an independent unit. The Lord had given apostles to the church. John himself was one of them. But the Lord had not appointed any bishops or superintendents.
There is no such thing, for example, as “The church in India”. There are churches in India, and these are built by the Lord in different localities, each one directly under His headship.
Satan’s final aim is to build his counterfeit world “church”, Babylon. And his first step towards that goal was to group churches into denominations, many centuries ago. He knew that the task of building Babylon would have been impossible otherwise. We should not be ignorant of Satan’s schemes.
The seven golden lampstands symbolise the seven churches (see v.20). Under the old covenant, the temple hadONE seven-branched lampstand. This was because all the tribes of Israel were branches of one “denomination” with its central headquarters and leaders at Jerusalem.
But it is different under the new covenant. There are seven different lampstands, each completely separate from the other. The reason, as we saw above, was because each church was independently under the headship of Christ, although in fellowship with the other churches, through the Head.
The church being called a lampstand indicates that, in God’s eyes, its primary function is to give light. Thelampstands being golden indicate the Divine origin of a true church. It is built by the Lord and not by men.
A lampstand is not meant to be a mere decoration. Neither is a church! The light that every church should hold forth is God’s Word, which alone is a light for our path in this dark world (Psa.119:105). Instead of holding forth that light, when so-called “churches” begin to major on running schools and hospitals and on doing social work, we can be sure that they have strayed from God’s primary purpose.
When John turned around to see who was speaking, he saw Jesus (v.12,13). But he saw Him in the midst of the churches. It is through the local church that the Lord seeks to reveal Himself and to speak to others.
The first dwelling-place of God mentioned in the Bible is the burning bush that Moses saw in the wilderness(Deut.33:16). Like John at Patmos, Moses also turned aside at that time to see that marvellous sight. And that’s when God spoke to him (Exod.3:3).
Today the church is God’s dwelling place. God desires every church to be aflame with His Spirit like that burning bush was. When people look at a local church, they should be able to see the life of Christ revealed through the members of that church. Then God can speak to people through the church.

Tuesday, December 11, 2012

YOU CAN HAVE AS MUCH OF JESUS AS YOU WANT by Gary Wilkerson



My father, David Wilkerson, taught me a lesson when I was a little boy and I believe it is the most important lesson I have ever learned. “Gary,” he said, “you can have as much of Jesus as you want.”

Every one of you reading this article can have as much of Jesus as you want! God does not just randomly say, “I’m picking you and not you.”

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied (filled)” (Matthew 5:6, ESV). This verse is speaking of the man or woman who says, “I want all that Jesus has to offer. I am going to be ravenous in my spiritual hunger to get everything He has to give.”

The Bible says that God is looking for men and women whose hearts are completely His that He might show Himself strong. “For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him” (2 Chronicles 16:9, NKJV).

God does not want 10 percent or 75 percent of His church to be consecrated, to live a set-apart, sacred life. He wants 100 percent of His body, His believers, to be sold out wholeheartedly.

It is not God who is holding back the anointing of His Spirit, it is our lack of response to what He is pouring out. God has rent the heavens and come down and manifest His Holy Spirit in these last days. The man or woman who responds to what God is willing to give will rise up and say, “In this last hour I choose to be filled with God’s Spirit. I choose to live a consecrated life. I will not be dissuaded from this; I will not be held back. Nothing can keep me from the destiny that God has for me of being on fire for Him, totally filled with His Spirit.”

from: http://www.worldchallenge.org/view/devotions

Thursday, December 6, 2012

JESUS AND THE EPHESIAN CHURCH by David Wilkerson


In John’s amazing vision as recorded in the first three chapters of Revelation, he sees Jesus walking in the midst of the seven New Testament churches of Asia. Christ's eyes are aflame, and He is wearing priestly clothes. It is clear that He has come to judge these churches in righteousness.

Peter writes, "Judgment must begin at the house of God" (1 Peter 4:17). And now, as Jesus appears among the seven churches, He begins to judge them according to both the good and bad He beholds. These judgments appear in Revelation 2 and 3, both red letter chapters, meaning every word comes directly from Jesus' lips.

Now, these seven churches were actual congregations in real localities: Ephesus, Smyrna, Laodicea, and so on. Yet John hears God's voice speaking not only to these particular churches, but to the church universal — indeed, to every believer who looks for Jesus' soon return.

Jesus begins His judgments by listing the many good things about the churches that bless Him, and He compliments each church on these things. But He also sees several things that grieve Him deeply and He issues a warning to each church.

His first message is to the Christians at Ephesus, a church founded on the godly teaching of the apostle Paul. Jesus' judgment of the Ephesians is, "Thou hast left thy first love" (Revelation 2:4).

When Jesus uses the words first love here, He is not speaking of the immature love we experience when we are first saved. Rather, He is talking about exclusive love: "I once occupied first place in your heart but now you have lost the exclusivity of your love for Me. You have allowed other things to take My place."

It is significant that of all the sins Jesus points out in these seven churches — adultery, covetousness, lukewarmness, false teachings, Jezebels in authority, dead worship, spiritual blindness — the first sin He names is the one that grieves Him most: a loss of affection for Him. Our God is a jealous lover and He will not allow anything to come before our love for Him.

Tuesday, December 4, 2012

BACK TO YOUR FIRST LOVE by David Wilkerson


“Nevertheless I have somewhat against thee, because thou hast left thy first love” (Revelation 2:4).

I believe this warning to the Ephesian church is intended for every Christian living in these last days. Simply put, the Lord is telling us, "It's not enough for you to be a caring, giving, diligent servant who grieves over sin and preaches truth. It's not enough for you to uphold moral standards, endure suffering for My sake, or even be burned at the stake for your faith. This is all part of taking up My cross.

"You can do all these things in My name, but if your affection for Me does not increase in the process of doing them, if I am not becoming more and more the one great delight of your heart, then you have left your first love. If your affection for Me is no longer a matter of great concern to you, then I have something against you."

Consider David's words: "Whom have I in heaven but thee? And there is none upon earth that I desire beside thee" (Psalm 73:25). These are strong words, yet David is not saying, "I don't have human love." Rather, he is saying, "There is no one I love exclusively in my heart as I love my Lord. I desire Him above all others."

David also writes, "O God . . . my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is" (63:1). "As the hart [deer] panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God" (42:1-2).

David says, "I thirst deeply for the Lord, the way a deer thirsts after it has been chased. A deer will go past the point of exhaustion to find the water it seeks."

Likewise, Jesus is telling the Ephesian Christians, "You no longer seek Me as the deer seeks. I am no longer the chief object of your desire. You may be willing to do things for Me, but I'm not at the center of your heart anymore!"

Go back to your first love today. Ask Jesus for grace and strength to begin again to guard your affection for Him!

Monday, December 3, 2012

I'd Rather Have Jesus - Rhea F. Miller


  1. I’d rather have Jesus than silver or gold;
    I’d rather be His than have riches untold;
    I’d rather have Jesus than houses or lands;
    I’d rather be led by His nail-pierced hand
    • Refrain:
      Than to be the king of a vast domain
      And be held in sin’s dread sway;
      I’d rather have Jesus than anything
      This world affords today.
  2. I’d rather have Jesus than men’s applause;
    I’d rather be faithful to His dear cause;
    I’d rather have Jesus than worldwide fame;
    I’d rather be true to His holy name
  3. He’s fairer than lilies of rarest bloom;
    He’s sweeter than honey from out the comb;
    He’s all that my hungering spirit needs;
    I’d rather have Jesus and let Him lead

Sunday, December 2, 2012

The Church’s Love Story - Santosh Poonen

The Church’s Love Story - MP3



Hudson Taylor's - Union and communion (Ebook can be downloaded from CCEL - http://www.ccel.org/ccel/taylor_jh/union.pdf)

What Brokenness Means by Zac Poonen